Latest Identities Blogs
It is well known that Asian American men are commonly stereotyped as effeminate, asexual and nerdy in American society. But how are such dominant stereotypes experienced by them, and how do they negotiate, avoid and contest them? In my Identities article, ‘What makes hegemonic masculinity so hegemonic? Japanese American men and masculine aspirations’, I demonstrate how Asian American men appear to be emasculated in such a manner because they are compared to idealised, hegemonic images of masculinity usually associated with white men.
Media coverage of recent police killings of Black citizens, including George Floyd and Breonna Taylor, and the related Black Lives Matter protests, have reignited a long-smouldering national conversation about race in America. These acts of police violence are part of a centuries-long pattern of institutional and systemic state violence against brown, Black and Indigenous people in America.
In the late 1970s, Hasan Khater was the first inhabitant of the Jawlan (Golan Heights), a Syrian land occupied by Israel since 1967, to cross the militarised border and travel to Damascus to study fine arts. Despite his ambition to become a sculptor, Khater was forced to train as a painter, as Israeli security restrictions did not permit him to cross the border with hard materials. Today, despite the ongoing occupation, Khater’s sculptures couch main squares and public spaces in the remaining Syrian villages of the Jawlān, commemorating five decades of relentless political resistance of the native population.
Dominant multidisciplinary discursive frameworks, at this historical conjuncture, are structured by postcolonial common sense modes of thought that have been sculpted out of colonial and postcolonial nationalisms. Postcolonial common sense can be defined by a ‘grid of intelligibility’ (Macey 1978, 365) composed of ideas of separate communities with specific histories and cultural trajectories, distinct diasporas and regions, universal, transhistorical ethnic and religious categories and different forms of racism (Mamdani 2012; Stoler 2008).
As socially committed and Spain-based researchers, we have long been amazed by the rhetorical power of the integration discourse (in this case, immigrant integration). This discourse has charmed and brought together people with different political orientations, seducing even numerous activists who usually adopt radically critical stances towards existing social oppressions (for example, capitalism).
Du Bois’ work provides invaluable insights into the nature of reflexivity and self for the racialised 'other', which traditional, classic sociology has often overlooked. Whilst efforts to decolonise sociology continue, such as by including theorists such as Du Bois, there still has not been a sustained effort to dismantle and reconfigure an overwhelmingly white sociological canon still prevalent in European sociology (Meer 2019).
Becoming an adult is a momentous experience in the lives of young people. This period comes with a variety of exciting new responsibilities and an overall shift in one’s sense of identity within their communities. In recent times, scholars have indicated that increasingly, young people are understanding adulthood based on self-ascribed character traits and values, as opposed to external societal milestones. Yet, this process can be influenced by culture and context.
The illusion of Britain as a post-racial society, or at least a multi-cultural society at ease with racial mixing and mixedness that the royal wedding of Prince Harry and Meghan Markle conjured up, has been wiped aside by the couple’s revelation of the racism they had faced within the royal family, including questioning about the potential skin colour of their first born. Britain may have around one in ten of couples in a mixed relationship, but clearly this does not signal antiracist progress.
You’ve heard the story: Our protagonist sets off on an adventure, overcomes perilous challenges and returns home a wiser, braver and more principled person. In my Identities article, ‘On the value of failing and keeping a distance: narrating returns to post-dictatorship Greece’, I offer a very different story of antiheroes, ambivalent adventures and fraught returns. Our protagonists were young people fleeing Greece during the dictatorship and returning home a decade later to rebuild their country.
In this current moment where so many white individuals are contending with the implications of their racial privilege in the wake of the #BlackLivesMatter movement, it is important to understand the nuances of white identities. Much of the activism and effort over this past year has focused on urging white individuals to develop an awareness of the scope of racial inequality and white privilege.
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As COVID-19 has spread globally since 2019, public health responses have included travel restrictions, quarantines, curfews, event cancellations and facility closures. Importantly, they have also included social, legal and political changes that have significant implications for displaced migrants and refugees, including their respective status inside countries of arrival and settlement, alongside a further hardening of borders....