|
|
Call for Commentaries to
Identities COVID-19 Blog Series:
COVID-19 Response and the Remapping of the Boundaries of State, Nation and Citizenship
Despite COVID-19 being officially a pandemic that poses a global threat to health, economic well-being and political stability, and instead of generating new forms of transnationalism and global solidarity, it has, in fact, nourished various exclusionary ideologies. These have reaffirmed the role of the nation-state as the pre-eminent institution and ‘power-container’ in the Global North, and in ways that have made apparent colonial legacy and practise.
The current climate of populism, resurgent exclusionary ethno-nationalism, authoritarianism and racism, and retreating internationalism reinforces existing (as well as creating new) patterns of discrimination and inequality both at state and individual level. Undoubtedly, this disproportionately affects poorer countries and those groups/individuals already facing intersecting social, economic and health vulnerabilities....
The current climate of populism, resurgent exclusionary ethno-nationalism, authoritarianism and racism, and retreating internationalism reinforces existing (as well as creating new) patterns of discrimination and inequality both at state and individual level. Undoubtedly, this disproportionately affects poorer countries and those groups/individuals already facing intersecting social, economic and health vulnerabilities....
New on the Identities BlogRacism in football: new research shows media treats black men differently to white men
On BBC Sport, Match of the Day pundits Ian Wright and Alan Shearer recently had a conversation about racism in football. Shearer, the white ex-England international striker asked his black ex-teammate Wright: “Do you believe a black guy gets treated differently to a white guy?” Wright’s response was unequivocal: “Without a doubt, Al!”
White, but not quite: identity development in Arab American adolescents
Arab Americans have been categorised as White on official government forms for several decades, which grossly misrepresents this population. Advocacy groups unsuccessfully fought during both the Obama and Trump administrations to have the ethnicity category expanded in the 2020 Census. The ramifications of this community remaining uncounted include lack of funding for social, education, and health care services and less leverage in political issues. Along with negating the incredible diversity within this group, such categorisation excludes Arab Americans from affirmative action programmes.
What can we learn from responses to the accommodation of asylum seekers about superdiversity, integration and the mainstream?
Superdiversity and integration are prominent yet contested terms to capture increasing population heterogeneity due to migration and participation by, and inclusion of, migrants in the arrival context. These terms have been criticised for ignoring the implication of established residents in processes of integration and their contestation of migration-based diversity. Yet, to date, limited research has shown how established residents differ in responding to superdiversity and how they conceive of integration.
Displacement, integration and identity in the postcolonial world
The recent visit by Indian Prime Minister Narendra Modi to Bangladesh to attend celebrations marking 50 years since the birth of the country following the Liberation War in 1971 has drawn attention to the difficult task of building a nation on the back of a brutal and bloody civil war. At least four people were killed by police in the Bangladeshi city of Chittagong during a demonstration against Modi’s visit. Protesters from Hefazat-e-Islam Bangladesh, and counter protestors aligned with Bangladesh’s governing Awami League party, represent the central divide in Bangladeshi politics, between those who tie national identity to Islam and those who tie national identity to ethnicity and the Bengali language.
The hazard of ascribing and spatialising identity narratives
Our identities reflect our relationships with places and spaces. The changing contexts of these relationships also impact, shift and mould our identities. In our Identities article, ‘Hybrid identities: juxtaposing multiple identities against the ‘authentic’ Moken,’ we explore Moken[i] communities living in coastal areas of Thailand, and the Indian Ocean tsunami of 2004. We also spotlight ascriptions of Moken identities as vulnerable, overwhelmingly linked to the sea and with limited opportunities for agency over their livelihoods.
Marketing an Indian ‘traditional’ ecological wisdom
As India hosted the World Environment Day celebrations in 2018, the prime minister, Narendra Modi, addressed the nation through his radio programme: 'This is a very important achievement for India and it is also an acknowledgement as well as recognition of India's growing leadership in the direction of tackling climate change. This time, the theme is ‘Beat Plastic Pollution’. I appeal to all of you that while trying to understand the importance of this theme, we should all ensure that we do not use low-grade polythene and low-grade plastics and try to curb the negative impact of plastic pollution on our environment….'
Beyond simple narratives: Northern Ireland needs intercultural dialogue post-Brexit
In a BBC interview in 2019, Jonathan Powell, Tony Blair’s former Chief of Staff, declared, to the bewilderment of journalist Emily Maitlis, that much of the turmoil over Brexit’s impact on Northern Ireland was driven by questions of identity – particularly national identity. Such concerns have always been central within party-political wrangling in the region. However, the UK’s departure from the EU has placed Northern Ireland’s ‘national question’ in focus globally.
Disentangling culture, religion and economy in the native communities of the Shenzhen megalopolis
The rise of China is mostly perceived as an economic phenomenon. Yet, there is also the cultural dimension: What are the implications of Chinese leaders proclaiming that Chinese cultural traditions must be endorsed, as they essentially define what it means to be Chinese? The revival of popular religion in China, such as ancestral worship, which was suppressed over decades, but is now even applauded by President Xi Jinping as an expression of cherished core values of the Chinese, family and filial piety.
‘Dance is what saved me and people think it is what sinks us’: leading a life of protest through b-boying
‘A Breaker is peaceful and calm. At the moment of dancing he expresses all his feelings, he expresses his anger, his love, his sadness, everything. While dancing he develops. Breaking turns them into better people.’
‘The moment you start to dance and become a b-boy or b-girl everything in you changes, it’s like an armor you put on and you will never take off.’ The longue durée of racialized capitalism: a response to Charlie Post
In his recent article for Field Notes, Charlie Post insists on the need to think racism and capitalism together but is keen to move the discussion 'beyond racial capitalism' perspectives because of disagreements about the spatial and temporal origins of racism, and about the explanation those perspectives offer for the reproduction of racism in capitalist societies. While there is much to welcome in Post's carefully-crafted account, there are four areas of disagreement to which I want to draw attention.
The revealing nature of blood
If we look at it sociologically, we see that blood has been associated with a spectrum of positive and negative qualities, from being a symbol of sacred bonds to outright impurity. Blood represents family ties, contains codes and data about our physical health and wellbeing, and is also pervasive in religious symbolism. The blood of a martyr or Messiah represents some truth about salvation, and the relation between humans and the divine.
Cultivating German membership
The latest evidence of Europe’s anxieties about immigrant (non-) integration comes in the form of a draft declaration released by Germany, France and Austria in November 2020. The declaration pushed for stricter EU integration rules, stating, ‘It needs to be possible to sanction sustained refusal to integrate more strongly than has been the case to date’. Yet, each European country has always had a wide scope for determining how to admit and incorporate new members, and countries have not refrained from introducing strict measures.
Utopia, overdetermination and ethnographic writing in Chile
While writing our Identities article, ‘Disjunctive belongings and the utopia of intimacy: violence, love and friendship among poor urban youth in neoliberal Chile’, we had already started to witness a series of protests that recently culminated in the so-called Chilean ‘social outburst’ in October 2019 and the current process building a constituent assembly. Issues of quality of education, environmental concerns, shortcomings in the social security system, as well as long-standing efforts for the cultural and political recognition of indigenous groups gained increasing support over time.
Minneapolis in Paris: on state violence and global racism
Image credit: Laurent Gayer.
On July 19, 2016, Adama Traore, a 24-year-old Black construction worker, was killed after an arrest by three police officers in Beaumont-sur-Oise, a northern banlieue, or suburban outskirt, of Paris. Adama was stopped for an identity check — a not uncommon measure by which police officers stop individuals and ask for their identification (often disproportionately targeting Black and Arab individuals).
So we stood there, sometimes chanting, and already asking questions
I’d just handed the baby over to my partner after the breakfast shift last Thursday morning when a friend messaged me. Activists had tweeted that an immigration enforcement raid on Kenmure Street in Pollokshields was being blocked by local people. My friend lives on the other side of town, but I live round the corner. ‘On way’, I replied. I pulled some trainers onto my bare feet, told my partner what was happening, and left the house.
|
Follow Identities on TwitterBlog Categories
Anti-racism Asylum Seekers Belonging Blackness Boundary Work Citizenship Colonialism Commentaries Conflict Cosmopolitanism Culture Decoloniality Diaspora Discrimination Displacement Diversity Ethnic Boundaries Ethnicity Exile Gender Identity Indigenous Integration Intersectionality Islamophobia Kinship Marginalisation Migration Multiculturalism Nationalism Othering Populism Postcolonial Race Racialisation Racism Refugees Religion Stereotyping Stigmatisation Subjectivity Transnationalism Victimhood Whiteness |
